Bible and Saints
Posts in The Copybook tagged ‘Bible and Saints’
Will Langland tells how after the crucifixion, the soul of Christ went down to Hades to fetch Piers the Ploughman and the rest of hopeless humanity.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem, and seen him crucified. But Lucifer and his devils are anxious. From their fastness in Hades, surrounded by the souls of the dead, they see a distant light; they double-bar the doors and plug every chink in the mortar but closer and closer it comes, until it stands before the very gates.
In ‘Do-bet,’ the sequel to his popular ‘Vision of Piers the Ploughman,’ Will Langland dreams about the trial of Jesus Christ before Pontius Pilate, and what followed.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem riding on an ass, but looking more to Will’s eyes like a knight entering the lists to joust on behalf of mankind. Now the Tournament begins in earnest, with Roman Governor Pontius Pilate sitting in the umpire’s chair.
Will Langland, a contemporary of Geoffrey Chaucer, dreams he is looking for his old friend Piers the Ploughman in Jerusalem just when Christ rides in on a donkey.
William Langland’s ‘Book of Piers the Ploughman’ is a late fourteenth-century dream sequence that tumbles together Christian reflection with social commentary much as John Bunyan’s ‘Pilgrim’s Progress’ would later do. In Passus 18, Will has fallen asleep during Lent, and his dream takes him confusedly to Palm Sunday, a week before Easter.
Anglo-Saxon poet Cynewulf reminds us that God’s gifts to men are many and varied, and nobody ever gets them all.
‘Now there are diversities of gifts,’ St Paul tells us in 1 Corinthians 12, ‘but the same Spirit.’ Cynewulf (possibly the eighth-century bishop Cynewulf of Lindisfarne) confirms that the gifts given by God to mankind are many and different, and also explains why it is that no one should expect to be good at everything.
St Gregory Palamas struggled all his life to stand up for the principle that the Bible means what it says.
St Gregory Palamas (1296-1359), Archbishop of Thessalonica, is reckoned (alongside St Photius and St Mark of Ephesus) one of the three Pillars of Orthodoxy; the second Sunday of Lent is dedicated to him. His life was a unrelenting struggle against slander, brought about by his utter conviction that those passages in the Bible which speak of angels or heavenly lights being seen by men actually mean what they say.
George served in the Roman army and lies buried in Israel, yet he makes an ideal patron for England.
It is sometimes said that England’s patron saint, St George, is not very English. Yet Britain in his day was part of the Roman Empire, and George refused to help the Roman Emperor send troops against his own people, meddle with the Church or impose cruel and arbitrary punishments — all key provisions of The Great Charter of 1215. You can’t get more English than that.