Bible and Saints
Posts in The Copybook tagged ‘Bible and Saints’
The birth of Jesus Christ fundamentally changed the relationship between mankind and the angels.
Elfric of Eynsham reminds us that when God’s Son took flesh and was born from the Virgin Mary in Bethlehem, he conferred an honour on all human bodies and indeed all creation. After the Nativity, even the angels changed their dealings with us, out of respect for what happened on that night in the inn.
A woman advises her husband to entrust their modest savings to the bank of God.
This story was told to John Moschus (?550–619) by Maria, a Christian lady on the Greek island of Samos who was devoted to the care of the poor. The events occurred in Nisibis in Syria, an ancient Christian centre now just inside Turkey, whose early fourth-century church is ruined but still partially standing.
Cuthbert’s friend comes asking for a priest to attend his dying wife — so long as it isn’t Cuthbert.
St Cuthbert’s miracles not only brought healing or deliverance from danger, but left others wiser and kinder for having lived through them. In this example, his friend Hildemer learnt that illness, and specifically mental illness, is nothing for a Christian to be ashamed of.
A guide loses his way on the edge of the merciless Egyptian desert, but Abba John is too kind-hearted to tell him.
Abba John Colobus (?339-?405), sometimes called John the Dwarf, was a monk and abbot of a monstery in Scetis in western Egypt, on the edge of the desert. Remembered today mostly for an act of remarkable obedience, in this short tale he teaches another important virtue: tact.
The Roman Emperor offered to unite the world’s squabbling churches – but it was the kind of offer you can’t refuse.
English bishops met at Hatfield in 680, on the eve of a major Church Council at Constantinople. In the Imperial capital, the talk was all of uniting the world’s churches, but Pope Agatho wanted Britain’s support for something more radical: he meant to declare the gospel, even if he went the way of his predecessor, Martin.
While the besieged citizens of Novgorod huddled for protection in the city gaol, Archbishop John remained in his cathedral to pray.
After the death of his father Yuri Dolgoruky, Prince of Kiev, in 1157, Andrey Bogolubsky, Prince of Vladimir, Rostov and Suzdal, began to pursue his dream of ruling all Rus’. He drove Prince Mstislav II from Kiev in 1169, and in February 1170 a little matter of unpaid tribute gave him an excuse to besiege Mstislav’s son Roman in the historic city of Veliky Novgorod.