Bible and Saints
Posts in The Copybook tagged ‘Bible and Saints’
As soon the Roman Emperor Constantine declared religious liberty in his Empire, the Christian Church gave him cause for regret.
In 312, Constantine confirmed his election as Roman Emperor in battle, fighting under the banner of the Cross. Among his first acts as Emperor was to declare religious liberty across the Roman world, but almost immediately a learned priest from Alexandria in Egypt named Arius threw everything into chaos.
A traveller went into a Shropshire pub looking for information about a patch of grass with peculiar properties.
Oswald was King of Northumbria from 634 to 642, when he was defeated, aged 38, in battle by the pagan King Penda at Maserfield near modern-day Oswestry in Shropshire. He was soon venerated as a saint, for his own piety, and for bringing St Aidan over from Iona to preach Christianity with a simple kindness others had not shown.
An obscure officer in the Roman Army gains a dizzying promotion after performing a simple act of kindness.
In the fifth century, about the time when St Patrick was preaching in Ireland, far away in the Roman Empire’s glorious capital of Constantinople an obscure Roman soldier performed a kindness for a blind man which brought the most rapid promotion one could ever imagine.
Cuthbert would not go to King Ecgfrith, so King Ecgfrith and his entire court had to go to Cuthbert.
Sometime after 676, Cuthbert left his monastery on Lindisfarne and retired to the nearby island of Inner Farne, with thousands of seabirds for company. His quiet retirement was to be short-lived, however, as he discovered following a rare trip down the coast to Coquet Island to counsel Elfled, the King’s sister, about the royal succession.
Christ’s cross promises to take away the fear of Judgment Day.
In ‘The Dream of the Rood’, Cynewulf (possibly the 8th century bishop of Lindisfarne) imagines the Cross of Christ finding voice and recounting the experiences that great Friday. Here, the Cross speaks of the Day of Judgment and the comfort and assurance the very thought of it brings to mankind even at that late hour.
Abbot Elfric explains the significance of Christ’s miracle at Cana.
St John tells us that at Cana in Galilee, the host of a wedding ran out of wine in the middle of the happy feast. Jesus and his mother were among the guests, and Mary prevailed on Jesus to change water into wine; and as tenth-century English abbot Elfric explained, Jesus hid a message in his miracle.