The Conversion of Rogaland

THEN another bonder stood up, resolved not to let an answer be wanting, although it had gone so ill with the former; but he became so confused that he could not find a word to say, and all present set up a laughter, amid which the bonder sat down again.

And now the third stood up to make a speech against King Olaf’s; but when he began he became so hoarse and husky in his throat, that nobody could hear a word he said, and he also had to sit down.

There was none of the bonders now to speak against the king, and as nobody answered him there was no opposition; and it came to this, that all agreed to what the king had proposed. All the people of the Thing accordingly were baptized before the Thing was dissolved.*

tr. Samuel Laing (abridged)

From The Heimskringla; or Chronicle of the Kings of Norway by Snorro Sturluson (1179-1241), translated by Samuel Laing. Abridged.

A Thing or Ting (Old English þing) is a meeting, a word still visible in English ‘hustings’ and in the Tynwald, the Parliament of the Isle of Man.

Précis
The leading men of Rogaland now put forward a second speaker to defy Olaf’s order to embrace Christianity, but he found himself at a loss for words, and sat down to much sniggering. A third rose, but no sound came from him. At that, the people of Rogaland gave up and accepted baptism, and much unjust bloodshed was averted.
Questions for Critics

1. What is the author aiming to achieve in writing this?

2. Note any words, devices or turns of phrase that strike you. How do they help the author communicate his ideas more effectively?

3. What impression does this passage make on you? How might you put that impression into words?

Based on The English Critic (1939) by NL Clay, drawing on The New Criticism: A Lecture Delivered at Columbia University, March 9, 1910, by J. E. Spingarn, Professor of Comparative Literature in Columbia University, USA.

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