Extracts from Literature
Posts in The Copybook tagged ‘Extracts from Literature’
Edric’s treason handed the crown of England to Cnut the Great, but Cnut was not so poor a judge of character as to believe that a traitor could be trusted.
Henry of Huntingdon has told us how in the autumn of 1016, King Cnut of Denmark and Norway finally managed to subdue the English King, Edmund, thanks to repeated betrayals by Edmund’s treacherous counsellor, ealdorman Edric. Edmund agreed to be known henceforth as King of Wessex only, leaving Cnut as the more powerful King of Mercia, but the two warriors nevertheless cherished great mutual respect.
William Pitt was a rising star of British politics in 1741, so much so that Horace Walpole MP felt he needed his wings clipped — an operation fraught with peril.
On March 10th, 1741, veteran MP Horace Walpole (1678-1757), the Prime Minister’s brother, fancied that he would silence that upstart William Pitt (1708-1778) by drawing attention to his inexperience, and scolding him for his theatrical manners of speech and gesture. He drew a reply of such withering sarcasm that it merely confirmed Pitt as the rising statesman of his generation.
The Tilers and Thatchers of fourteenth-century York tell how Joseph and Mary fared after they were turned away by the innkeepers of Bethlehem.
From at least the 1370s, a series of pageants was put on in the city of York for Corpus Christi, a summertime Church festival dedicated to the Eucharist. Dramatising the life of Jesus Christ, the plays were performed by members of the Guilds of skilled trades or ‘mysteries’ (hence ‘mystery plays’). The Nativity fell to the Tilers and Thatchers, who began with Joseph and Mary trying to settle into a tumbledown Bethlehem stable.
While Joseph is away trying to find light for the darksome stable, Mary brings into the world the Light of everlasting Day.
The Tilers and Thatchers of fourteenth-century York continue their Nativity play, with Mary alone in the ramshackle Bethlehem stable — Joseph her betrothed guardian has gone out into the cold night air to find some light. She is praising God, and awaiting the birth of the miraculous child foretold to her by the archangel Gabriel nine months ago in Nazareth.
The chill of the night is relieved by the warmth of the beasts in their stalls, prompting Mary and Joseph to reflect on the promises of Scripture.
The Tilers and Thatchers of fourteenth-century York bring their Nativity play to a close, back in the Bethlehem stable where Mary and her guardian Joseph have been forced to find shelter. Mary has given birth to a son and laid him in a manger, while her guardian Joseph was out looking for candles. Now he has returned, to find that his candles are superfluous for another Light is shining in the darkness.
The Old English epic ‘Beowulf’ tells how Scyld, beloved King of the Danes, was committed to the ocean at his death — just as he had been at his birth.
The poem Beowulf opens with the death of Scyld, King of the Danes. Scyld had not been born to the crown: the Danes had found him lying in a boat, a helpless infant bedded upon wheat-sheaves. Yet he had risen to govern the people like a beloved father, and when he died in great age his mourning subjects, knowing his mind, with reverence cast Scyld adrift once more upon the retreating tide.