Extracts from Literature
Posts in The Copybook tagged ‘Extracts from Literature’
If officials in the Raj ever forgot who their boss was, they would bring the whole government down about their ears.
In Kipling’s short story, Aurelian McGoggin, a British bureaucrat, has been boring everyone in Shimla with his conviction that there is neither God nor Hereafter, so we can only worry along somehow for the good of Humanity. In a tongue-in-cheek aside, Kipling gave a Raj-shaped twist to an argument that had been made by political thinkers from Moses to Alexis de Tocqueville.
When Robert Southey called for a fairer and greener economy, Thomas Macaulay warned that only politicians and bureaucrats would thank him.
There is nothing new in calling for high taxes to subsidise a fairer, greener economy. Poet Robert Southey did it in 1829, dreaming of a de-industrialised England of apple-cheeked labourers, charming cottages and smiling prosperity. Macaulay dubbed it ‘rose-bushes and poor-rates, rather than steam-engines and independence,’ and reminded him what State-funded projects too often look like.
An unemployed French labourer was amazed when a friend suggested becoming a French master to refined English ladies.
Samuel Smiles’s Self-Help; with Illustrations of Conduct and Perseverance (1859, 1866) was a book suited to a time of social change. For centuries, the elite had dictated a man’s trade and harvested most of the fruits of his labour, but the Industrial Revolution was changing all that. Smiles gave an example of just what was now possible in a free country.
A runaway slave is recaptured, and charged with ingratitude by the master who has taken such pains to afford him economic security.
Between 1792 and 1796, John Aikin and his sister Anna Barbauld published a series of children’s stories titled ‘Evenings at Home.’ Among them was an imaginary dialogue in which a plantation owner accused a slave of ingratitude for running away. It is relevant not only to the history of Abolition but also to that politics which promises cradle-to-grave security in exchange for letting an elite shape our world.
John Bunyan’s ‘Pilgrim’s Progress’ opens with Christian wondering how to convince his wife that their town and their family are in immediate danger.
John Bunyan’s groundbreaking allegorical novel ‘Pilgrim’s Progress’ (1678) opens with John in Bedford County Gaol, where he was imprisoned for holding unlicensed Christian gatherings. He recalls the time many years earlier when it first came to him, with disconcerting conviction, that there should be more to a believer’s Sunday than playing tip-cat on the village green.
Edmond Holmes, a former inspector of schools, reported back to the Board of Education on a pioneering system being developed in Italy.
Edmond Holmes resigned from the Board of Education in 1911, after his trenchant critique of fellow Elementary school inspectors leaked out. He took the opportunity to visit Maria Montessori’s pioneering schools in Italy, and prepared a paper for the Board (his experience was still highly valued there) in which he urged them to lose no time in adopting her methods.