Extracts from Literature
Posts in The Copybook tagged ‘Extracts from Literature’
When Malcolm III, King of Scots, met Princess Margaret of Wessex, he knew at once that he had found a woman capable of setting an example to a whole nation.
Following the Norman Invasion in 1066, Prince Edgar, whose claim to the throne was at least as strong as William of Normandy’s, allied with King Sweyn II of Denmark (who also had a decent claim) to unseat William. However, the crafty William bought Sweyn off at the last moment, leaving Edgar and his sisters little option but to flee into Scotland.
Will Langland tells how after the crucifixion, the soul of Christ went down to Hades to fetch Piers the Ploughman and the rest of hopeless humanity.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem, and seen him crucified. But Lucifer and his devils are anxious. From their fastness in Hades, surrounded by the souls of the dead, they see a distant light; they double-bar the doors and plug every chink in the mortar but closer and closer it comes, until it stands before the very gates.
In ‘Do-bet,’ the sequel to his popular ‘Vision of Piers the Ploughman,’ Will Langland dreams about the trial of Jesus Christ before Pontius Pilate, and what followed.
In William Langland’s dream-narrative ‘The Book of Piers the Ploughman’, we have seen Jesus Christ enter Jerusalem riding on an ass, but looking more to Will’s eyes like a knight entering the lists to joust on behalf of mankind. Now the Tournament begins in earnest, with Roman Governor Pontius Pilate sitting in the umpire’s chair.
Will Langland, a contemporary of Geoffrey Chaucer, dreams he is looking for his old friend Piers the Ploughman in Jerusalem just when Christ rides in on a donkey.
William Langland’s ‘Book of Piers the Ploughman’ is a late fourteenth-century dream sequence that tumbles together Christian reflection with social commentary much as John Bunyan’s ‘Pilgrim’s Progress’ would later do. In Passus 18, Will has fallen asleep during Lent, and his dream takes him confusedly to Palm Sunday, a week before Easter.
Maria Montessori takes some of her pupils up onto a roof terrace, and witnesses a eureka moment.
Whereas many educators in her day ran classrooms like battlegrounds between teachers and unwilling pupils, Italian doctor Maria Montessori (1870-1952) was convinced that children rejoice in learning so long as teachers do not meddle. The following anecdote appeared in a pamphlet written for the Board of Education in 1912, and shows that joy in abundance.
Anglo-Saxon poet Cynewulf reminds us that God’s gifts to men are many and varied, and nobody ever gets them all.
‘Now there are diversities of gifts,’ St Paul tells us in 1 Corinthians 12, ‘but the same Spirit.’ Cynewulf (possibly the eighth-century bishop Cynewulf of Lindisfarne) confirms that the gifts given by God to mankind are many and different, and also explains why it is that no one should expect to be good at everything.