Bible and Saints
Posts in The Copybook tagged ‘Bible and Saints’
John Bunyan’s ‘Pilgrim’s Progress’ opens with Christian wondering how to convince his wife that their town and their family are in immediate danger.
John Bunyan’s groundbreaking allegorical novel ‘Pilgrim’s Progress’ (1678) opens with John in Bedford County Gaol, where he was imprisoned for holding unlicensed Christian gatherings. He recalls the time many years earlier when it first came to him, with disconcerting conviction, that there should be more to a believer’s Sunday than playing tip-cat on the village green.
Inspired by an avid interest in English warrior heroes, the fifteen-year-old Guthlac recruited a band of freebooting militiamen.
As a boy, so his biographer Felix tells us, St Guthlac (673-714) had been a mild-mannered child, a credit to his pious and well-to-do parents Penwald and Tette. But when he was fifteen, Guthlac began to be fascinated by stories of warriors and heroes and deeds of arms, and soon it became apparent that they were having a very negative effect on the blithe and innocent boy.
St Pega welcomed a royal servant with a serious eye condition to the monastery founded by her brother, St Guthlac.
After the death of St Guthlac in 714, his sister St Pega was left in charge of his hermitage at Crowland in modern-day Lincolnshire. For many years, exiled Mercian prince Æthelbald had been a frequent guest, so when one of his servants developed an eye problem which had all the doctors baffled, Crowland was their first thought.
On Easter night, monk Reginald woke from a doze to find the aged hermit Godric singing lustily.
St Godric of Finchale (?1065-1170) was a bed-ridden invalid near the end of a long and eventful life when Reginald, a monk from the nearby Durham Abbey, went to see him in his hermitage in a bend of the River Wear. It was a Saturday, the night before Easter Day. Back in the Abbey church, the monks were eagerly awaiting the sunrise, but Reginald had dozed off.
The monks of the monastery on Iona are all keeping the same secret from one another.
Columba brought twelve monks to Iona in 563. His little community supported itself by farming a fertile plain on the western side of the island, but the monastery stood on the eastern side, and to get home the monks had to trudge across a mile of tumbled upland moors. By half way, the loads they bore at harvest time felt decidedly heavy.
In one of the world’s most popular legends, bold hero St George rides to the rescue of a maiden in distress.
St George was a real person, a Roman soldier martyred in 303, but the story of the Dragon is a myth. The dragon symbolises the devil, a serpent with honey on his forked tongue, whose angels (St Paul tells us) are the real rulers behind the darkness of this world. George is the Christian, who puts on the whole armour of God and stands up to them armed with unceasing prayer.