Anglo-Saxon Era
Posts in The Copybook tagged ‘Anglo-Saxon Era’
One week into a Lenten retreat with the Bishop of Hexham, a boy’s miserable life is turned right around.
Bishop John of Hexham (?-721) is better known today as St John of Beverley, as he had been Abbot of the monastery in Beverley, North Yorkshire, before being elevated to the See of Hexham. His contemporary Bede was a great admirer, and told this story of him.
By the early eighth century, sacred art was thriving in newly-Christian England, but in the East seeds of doubt and confusion had been sown.
Although we associate icons with Eastern Christianity, many churches in Britain prior to the Reformation, and especially in the Anglo-Saxon era before the Conquest of 1066, were wall-to-wall, floor-to-roof, a patchwork of frescoes of saints, Biblical scenes, flowers and animals. Indeed, it was in the East that doubts about sacred art first arose.
It started as an honest mistake, became a diplomatic standoff, and brought down an Empire.
In 680, English bishops gathered at Hatfield sent Pope Agatho a signed copy the Creed in which they declared their belief that the Holy Spirit proceeds from the Father ‘and the Son’. They would have been horrified to learn that this little phrase was not in the original. Unfortunately, some at Rome had invested so much of their credibility in it that they were prepared to go to any lengths to save face — even if it meant bringing down the Empire.
Charles Dickens believed that Britain’s Saxon invaders gained power by force of arms – but not by weapons.
Whether or not the fifth-century Saxon warlords Hengist and Horsa were historical figures (St Bede and JRR Tolkien both thought so), the Saxon invasions, and General Flavius Aetius’s failure to respond to Roman Britain’s heartbreaking appeals in the late 440s, were quite real.
Anglo-Saxon poet Cynewulf paints a word-picture of heaven and the seraph-band that swoops and soars before the throne.
Cynewulf (possibly the 8th century bishop Cynewulf of Lindisfarne) lets his raptures flow on the Seraphim, the angels described by Isaiah, Ezekiel and St John the Divine; the singing angels, who surround the throne of God in heaven.
Wonder spread through a Tyneside monastery after Bishop Cuthbert asked for a drink of water.
St Cuthbert was Bishop of Lindisfarne for just two years, but his overwhelming popularity did not come from high office. It came from his tireless journeys to forgotten villages in Northumbria’s bleak high country, taking the Christian message and a fatherly affection to every corner of the kingdom.