Tales from the New Testament
Posts in The Copybook tagged ‘Tales from the New Testament’
A February celebration for which the faithful have brought candles to church since Anglo-Saxon times.
Candlemas is the English name for a Christian feast also known as the Presentation of Christ, the Purification of the Virgin, and the Meeting of the Lord. It is kept on February 2nd, forty days after Christmas, and in Anglo-Saxon times was a night of candle-lit processions and carol singing almost on a par with Easter.
Abbot Elfric praised St Thomas for demanding hard evidence for the resurrection.
The Apostle St Thomas refused to believe reports of the resurrection of Jesus unless he saw and touched the risen Christ for himself. Some scold him for his ‘doubt’, but the English Abbot Elfric (955-1010) warmly thanked him for demanding such clear proof, and noted that Jesus was evidently expecting it.
In a translation from the Authorized Version of the Bible, published in 1611, St Mark recounts the discovery of Christ’s empty tomb.
This translation of St Mark’s breathless account of the resurrection of Jesus was made in the reign of King James VI and I, and published in 1611. The language was deliberately archaic, even for William Shakespeare’s time, and translated the traditional ‘Byzantine’ text of the New Testament rather than the academic reconstructions preferred since the 19th century.
Elfric, the tenth-century English abbot, suggests a practical way of thinking about the Presentation of Christ in the Temple.
Where ancient Judaism favoured the close regulation of society and individual actions by the state, Christianity emphasises individual responsibility, a major influence on the Britain’s famously liberal constitution. Elfric, Abbot of Eynsham in the reign of Æthelred the Unready, gave a rather clever example of how this works in a sermon for Candlemas, kept each year on February 2nd.
Jesus’s apostles receive the gift of God’s Holy Spirit, and the startling effects quickly draw a crowd.
In Jesus’s day, the Roman Empire did not enforce Jewish law but the authorities in Jerusalem did. They required all Jews to make a pilgrimage to Jerusalem for certain major feasts, one of which was the Feast of Weeks, fifty days after Passover.
Five young women cared enough about a man’s wedding-day to make the smallest of sacrifices, and received the best of rewards.
The Parable of the Ten Virgins was told as a caution to those who think that conscientious preparation for the Hereafter is unnecessary. Five young women hired as lamp-bearers for a Jewish wedding assumed they could beg, borrow or buy oil when the time came.