Tamed by Wisdom, Freed by Grace

‘And if any man say ought unto you,
ye shall say, The Lord hath need of them;
and straightway he will send them.’

Matthew 21:2

THE master of the asses asked, why they untied his asses?

So would the chief men of every people obstinately respond to God’s preaching. But when they saw that the preachers healed, through God’s might, the lame and the blind, and gave speech to the dumb, and also raised the dead to life, then they could not withstand those miracles, but all equally yielded to God.*

Christ’s disciples said, “The Lord hath need of the asses, and sends for them.”

We are exhorted and invited to God’s kingdom, but we are not forced. When we are invited, then we are untied; and when we are left to our own free will, then it is as though we are sent for.

It is God’s mercy that we are untied; but if we live rightly, that will be both God’s grace and our own zeal.* We should constantly pray for the Lord’s help; seeing that our own free will cannot prosper unless helped on by the Almighty.

From Elfric of Eynsham’s Sermon on Palm Sunday, based on a translation from Old English by Benjamin Thorpe.

It took less than sixty years from the arrival of Gregory the Great’s missionaries in 597 to convert every one of the Anglo-Saxon kingdoms to Christianity. See The Baptism of Kent.

That is, once untied (Elfric refers this elsewhere to baptism) it is up to us to be led by the disciples willingly, or dig in our heels. Compare Revelation 3:20.

Questions for Critics

1. What is the author aiming to achieve in writing this?

2. Note any words, devices or turns of phrase that strike you. How do they help the author communicate his ideas more effectively?

3. What impression does this passage make on you? How might you put that impression into words?

Based on The English Critic (1939) by NL Clay, drawing on The New Criticism: A Lecture Delivered at Columbia University, March 9, 1910, by J. E. Spingarn, Professor of Comparative Literature in Columbia University, USA.

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