History

Posts in The Copybook tagged ‘History’

907
The Keeper of the Gate Clay Lane

A widow cast her precious icon into the sea rather than see it dishonoured by government agents, but that wasn’t the end of the story.

In the days of the Byzantine Emperor Theophilus (829-842), it was illegal to possess religious art depicting people. Houses were searched, and offenders saw their precious icons destroyed with dishonour.

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908
St Nicholas of the Cats Clay Lane

A very unusual monastery with some very unusual protectors.

When the Empress Helen founded the monastery of St Nicholas in the 4th century, she had no idea that this pleasant corner of Cyprus was plagued by venomous snakes.

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909
A Battle of Wills Clay Lane

Following an appalling atrocity in fourth-century Thessalonica, two strong and determined men refused to back down.

Theodosius I ruled the Roman Empire from 379 to 395. He was the first to adopt Christianity as the State religion, and an Orthodox believer who rejected Arianism, a heresy that Bede described as a ‘high-road of pestilence’ for every other. But Theodosius was also an absolute ruler, whose word was law, and to be a Bishop in his Imperial Church demanded a great deal of courage.

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910
Cuthbert and the Miracle of the Wind Clay Lane

The young monk taught some hard-hearted pagans a lesson they’d never forget.

The historian Bede (c.672-735) was a monk at Jarrow, a short distance up the River Tyne from Tynemouth in North East England. It was at Jarrow that Bede heard this story, as told by one of those who had seen it a few years earlier.

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911
St Wilfrid and the Sheriff’s Wife Clay Lane

St Wilfrid brings healing to the wife of his own gaoler.

Having fallen foul of Ecgfrith, King of Northumbria, in 680 Wilfrid found himself in prison, and under very unpleasant conditions. His gaoler was the King’s sheriff, Osfrith.

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912
St Wilfrid and the Angel of Light Clay Lane

St Wilfrid finds comfort during his tussle with the King of Northumbria

St Wilfrid was made Bishop of York, capital of the ancient Kingdom of Northumbria, in 665. He was involved in constant controversy as he resented King Ecgfrith’s interference, but he was also a key figure in keeping the English Church in close contact with the Orthodox churches of Rome and Greece, for which Bede praises him.

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