Aesopica
Posts in The Copybook tagged ‘Aesopica’
Following a succesful hunting partnership, the Lion explains how the spoils are to be divided.
Aesop’s Fable of the Lion and the Wild Ass is the origin of the phrase ‘the lion’s share’, meaning the largest portion by far. The version below comes from Sir Roger L’Estrange’s ground-breaking collection of 1669, just as he wrote it. “People should have a care” he advised “how they Engage themselves in Partnerships with Men that are too Mighty for them, whether it be in Mony, Pleasure, or Bus’ness.”
A herd of goats is threatened by a pride of lions, and it falls to one brave billy to face the danger alone.
PV Ramaswami Raju published a collection of Indian Fables in 1887, shortly after he was called to the Bar and while he was teaching Indian languages at Oxford University and later at London. His fables are a creative blend of tradition and imagination: this one tells how one wily old goat saved the whole herd with an audacious bluff.
In this fable from India, a sly little insect teaches a jackdaw that all that glisters is not necessarily edible.
William Cowper’s ‘The Nightingale and the Glow-Worm’ told how a glow-worm persuaded a hungry bird to spare his life because light and song complement each other so beautifully. In the following Indian fable by Ramaswami Raju (playwright, London barrister and Oxford professor of Telugu), the hard-pressed glow-worm does not have such dainty material to work with.
Some panicky Pigeons agree to let the Kite rule their dovecote, so long as he promises not to take advantage of his position.
This little Fable should hardly require explanation, yet the lesson it teaches is repeatedly forgotten. When we are bullied and badgered, it is easy to appease our tormentor in the hope that ready compliance will be rewarded with peace; but bullies don’t stop bullying, it’s what they do.
A bee asks a blessing of the king of the gods, but what she gets from him is not quite what she had in mind.
This Fable is a reprimand to those who go beyond protecting themselves from attack, which is very reasonable, and take to visiting harm on everyone whom their fears inflate into a threat. It is not only unjust, but self-defeating: after all, where would bees be without beekeepers, and beekeepers without bees?
A mean-spirited dog denies to others what he has no appetite for himself.
Lucian of Samosata (?125-180+) left us the earliest known reference to the fable of the dog in the manger, when he told a barely literate bibliophile who never lent out his books that “you neither eat the corn yourself, nor give the horse a chance”. Here is how Roger L’Estrange told the tale in the days of Charles II.